Results for 'Rājendra Pratāpa Siṃha'

121 found
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  1.  5
    Śrī Vallabhācārya.Udaya Pratāpa Siṃha - 2021 - Naī Dillī: Sāhitya Akādemī.
    Life and teachings of Vallabhācārya, 1479-1531?, leader of the Vallabhachars, Vaishnava sect, and exponent of the Śuddhādvaita school in Hindu philosophy.
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  2.  5
    Vedānta darśana meṃ Khyātivāda.Rāṇā Pratāpa Siṃha - 2022 - Naī Dillī: Āyushmāna Pablikeśana Hāusa.
    Study on the concept of cognition and metaphysical theory of causation in Vedanta school in Hindu philosophy.
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  3.  82
    Tensions in Stakeholder Theory.Rajendra Sisodia, Robert Phillips & R. Edward Freeman - 2020 - Business and Society 59 (2):213-231.
    A number of tensions have been suggested between stakeholder theory and strategic management (SM). Following a brief review of the histories of stakeholder theory and mainstream SM, we argue that many of the tensions are more apparent than real, representing different narratives about stakeholder theory, SM, business, and ethics. Part of the difference in these two theoretical positions is due to the fact that they seek to solve different problems. However, we suggest how there are areas of overlap, and we (...)
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  4.  62
    From Idealism to Pragmatism: India and Asian Regional Integration.Rajendra K. Jain - 2011 - Japanese Journal of Political Science 12 (2):213-231.
    After being at the periphery for decades, India's proactive engagement with East and Southeast Asia has gradually transformed it into an active participant in Asian regional organizations and multilateral processes. This paper examines early Indian attempts at forging pan-Asian unity and assesses the motivations and impact of its Look East Policy. It evaluates India's changing role towards regional cooperation in South Asia and sub-regional groupings, the impact of domestic politics, and discusses how China has influenced Indian perceptions and strategy towards (...)
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  5.  75
    Proximal Support Vector Machine-Based Hybrid Approach for Edge Detection in Noisy Images.Rajendra K. Ray, Manoj Thakur, Deepak Kumar & Subit K. Jain - 2019 - Journal of Intelligent Systems 29 (1):1315-1328.
    We propose a novel edge detector in the presence of Gaussian noise with the use of proximal support vector machine (PSVM). The edges of a noisy image are detected using a two-stage architecture: smoothing of image is first performed using regularized anisotropic diffusion, followed by the classification using PSVM, termed as regularized anisotropic diffusion-based PSVM (RAD-PSVM) method. In this process, a feature vector is formed for a pixel using the denoised coefficient’s class and the local orientations to detect edges in (...)
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  6. From Georgian to Medieval polyphonies : analysis and modeling.Simha Arom - 2017 - In Jean-Jacques Nattiez, Jonathan Dunsby & Jonathan Goldman (eds.), The dawn of music semiology: essays in honor of Jean-Jacques Nattiez. Rochester, NY: University of Rochester Press.
     
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  7.  40
    Nonconscious processing, anterior cingulate, and catatonia.Rajendra D. Badgaiyan - 2002 - Behavioral and Brain Sciences 25 (5):578-579.
    A composite cognitive model of a neuropsychiatric condition should integrate clinical symptoms with the impairments of cognitive information processing. A model of catatonia, for example, should emphasize deficits of nonconscious information processing that impair a patient's ability to use implicit motor feedback for execution and termination of a voluntary motor activity.
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  8. Note on Contributors.Rajendra Dengle - 2007 - In Friedrich Schiller & Rajendra Dengle (eds.), Schiller and Aesthetic Education Today. Mosaic Books. pp. 181.
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  9.  7
    Vācaspati Miśra.Rājendra Prasāda Dūbe - 1998 - Nayī Dillī: Sāhitya Akādemī.
    On the life and works of Vācaspatimiśra, fl. 976-1000, Hindu philosopher.
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  10. Arthapātti: a critical and comparative study of the views of Pūrva Mīmāṁsa, Advaita Vedānta, and Nyāya-Vaiśeṣika systems.G. Prathapa Simha - 1991 - Tirupati: Sri Venkateswara University.
  11.  49
    A historical-developmental study of classical Indian philosophy of morals.Rajendra Prasad (ed.) - 2009 - New Delhi: Project of History of Indian Science, Philosophy and Culture, Centre for Studies in Civilizations.
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  12.  5
    Dik-kāla: antaḥanuśāsanīya pariprekshya.Vīrendra Siṃha - 2001 - Jayapura: Bodhi Prakāśana.
    Study of space and time with special reference to the philosophy of languages.
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  13.  18
    Varṇadharma, niṣkāma karma, and practical morality: a critical essays on applied ethics.Rajendra Prasad - 1999 - New Delhi: D.K. Printworld in association with Department of Special Assistance in Philosophy, Utkal University, Bhubaneswar.
    This Work Analyses Some Basic Concepts Of Indian Ethics. It Shows That A Varnadharma Cannot Be Both Natural And Obligatory, The Prescription Of Acting Desirelessly Makes Any Desireless Action Justified, The Jivan-Mukti Concept Is Inapplicable, Etc.
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  14.  9
    À Plusieurs Voix.Simha Arom - 2008 - Revue de Synthèse 129 (2):285-296.
    En incluant dans sa typologie de la plurivocalité les musiques dites exotiques, Weber, dès les années 1910, adopte une perspective universaliste - ce qui, pour l'époque, était inhabituel. Près d'un siècle plus tard, un ethnomusicologue se livre à une lecture critique du chapitre qui leur est consacré dans la Sociologie de la musique. La confrontation de la classification wébérienne avec les typologies les plus récentes fait apparaître que presque tout y converge. Si certains points théoriques appellent des réserves, il n'en (...)
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  15.  8
    De por qué estamos aburridas. Una reflexión sobre la experiencia del aburrimiento en el espacio y tiempo del capital.Simha Harari Cheja - 2020 - Metanoia 5:43-58.
    Este trabajo evalúa y analiza la experiencia del aburrimiento en la sociedad contemporánea. Toma como punto de partida las consideraciones schopenhauerianas sobre la voluntad, el ciclo del sufrimiento y el aburrimiento. Posteriormente, observa de qué manera lo anterior está anclado, en la actualidad, a las formas espaciales y temporales que se despliegan con el establecimiento del capitalismo. Se argumenta que el aburrimiento, en esta configuración específica, tiene un carácter dual: el capitalismo es un excelente pasatiempo, pero también tiene un componente (...)
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  16. Royalist in politics: T. S. Eliot and political philosophy.Rajendra Verma - 1968 - London,: Asia Publishing House.
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  17. Theory of mind and schizophrenia☆.Rajendra D. Badgaiyan - 2009 - Consciousness and Cognition 18 (1):320-322.
    A number of cognitive and behavioral variables influence the performance in tasks of theory of mind (ToM). Since two of the most important variables, memory and explicit expression, are impaired in schizophrenic patients, the ToM appears inconsistent in these patients. An ideal instrument of ToM should therefore account for deficient memory and impaired ability of these patients to explicitly express intentions. If such an instrument is developed, it should provide information that can be used not only to understand the pathophysiology (...)
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  18. Conscious awareness of retrieval: An exploration of the cortical connectivity.Rajendra D. Badgaiyan - 2005 - International Journal of Psychophysiology 55 (2):257-262.
    A review of the patterns of brain activation observed in implicit and explicit memory tasks indicates that during conscious retrieval studied items are first retrieved nonconsciously and are retained in a buffer at the extrastriate cortex. It also indicates that the awareness of the retrieved item is made possible by the activation of a reentrant signaling loop between the extrastriate and left prefrontal cortices.
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  19.  13
    How Not to Interpret the Advances of Biotechnology.Rajendra K. SaxenaAnita SheoranGiridhari L. Pandit - 2005 - Philosophy in the Contemporary World 12 (1):93-102.
    : The authors suggest that it is the indeterminate limits of biotechnology that invite a multiplicity of interpretations of it. They note that incongruent interpretations of biotechnology arise from competing long-term human interests and from competing uses of language. They propose to resolve the opposition between incongruent interpretations by being more precise about what exactly is being debated in the name of biotechnology.
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  20.  28
    Naimiṣāraṇya in LiteratureNaimisaranya in Literature.Rajendra Bihari Pandeya - 1964 - Journal of the American Oriental Society 84 (4):405.
  21.  8
    The problem of fact.Rajendra Prasad Pandey - 1965 - Santiniketan,: Centre of Advanced Study in Philosophy, Visva-Bharati.
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  22.  53
    Diet among people in the terai region of nepal, an area of micronutrient deficiency.Rajendra P. Parajuli, Masahiro Umezaki & Chiho Watanabe - 2012 - Journal of Biosocial Science 44 (4):401-415.
  23.  28
    Biophotonic Route for Understanding Mind, Brain and the World.Rajendra Prasad Baijpai - 2015 - Cosmos and History 11 (2):189-200.
    Man is endowed with brain and mind for comprehending reality of the world. Brain is material entity and is observable, while mind is a non-physical conceived entity. Scientific investigations enhance our knowledge of the functioning of brain and its constituents. They indicate mind-brain association but do not rule out the possibility, in which mind is a property of brain. The perceived reality of the world has both objective and subjective components. The objective components are attributed to brain either alone or (...)
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  24. Is Anvitabhidhana Preferable to Abhihitanvaya?Rajendra Nath Sarma - 1991 - In Hajime Nakamura & V. N. Jha (eds.), Kalyāṇa-Mitta: Professor Hajime Nakamura Felicitation Volume. Sri Satguru Publications. pp. 179.
     
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  25.  7
    Mīmāṁsā theory of meaning: based on the Vākyārthamātr̥kā.Rajendra Nath Sarma - 1988 - Delhi, India: Sri Satguru Publications.
    On semantics according to the Vākyārthamātr̥kā of Śālikanāthamiśra, fl. 780-825.
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  26. Prabhakara's Concept of Relation.Rajendra Nath Sarma - 1992 - In V. N. Jha (ed.), Relations in Indian Philosophy. Sri Satguru Publications. pp. 169.
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  27.  8
    Verbal knowledge in Prābhākara-Mīmāṁsā.Rajendra Nath Sarma - 1990 - Delhi, India: Sri Satguru Publications.
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  28. Verbal knowledge in Prābhākara-Mīmāṁsā.Rajendra Nath Sarma & Salikanathami sra - 1990 - Delhi, India: Sri Satguru Publications.
     
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  29.  12
    Nibandhakusumāñjaliḥ.Rajendra Nath Sharma - 2018 - Dillī, Bhārata: Jñānabhāratī Pablikeśansa.
    Sanskrit research articles on Hindu philosophy and controbution of Assam to Sanskrit literature.
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  30.  3
    The epistemology of the Prabhakara school of Purvamimamsa.Rajendra Nath Sarma - 2005 - Guwahati: Dr. Rajendra Nath Sarma.
    On theory of Knowledge and semantics accroding to Mimamsa philosophy.
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  31.  4
    Aquinas and the Market: Toward a Humane Economy.Tisha M. Rajendra - 2018 - Journal of the Society of Christian Ethics 42 (2):419-420.
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  32.  27
    Burdened Solidarity.Tisha M. Rajendra - 2019 - Journal of the Society of Christian Ethics 39 (1):93-109.
    This paper will compare the presentation of solidarity in mainstream Christian ethics with the practices of solidarity as described in recent novels about immigrant and refugee experiences. The practice of solidarity in diaspora communities illuminates aspects of solidarity that have been hidden in mainstream Christian ethics. 1) Solidarity can be a “burdened virtue” that does not necessarily lead to flourishing. 2) Solidarity is practiced by “narrative selves” that inherit identities, relationships, and obligations.
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  33.  46
    Citizenship, Responsibility, and Catholic Social Teaching.Tisha M. Rajendra - 2009 - Journal of Catholic Social Thought 6 (2):397-415.
  34.  47
    The Rational Agent or the Relational Agent: Moving from Freedom to Justice in Migration Systems Ethics.Tisha M. Rajendra - 2015 - Ethical Theory and Moral Practice 18 (2):355-369.
    Most accounts of immigration ethics implicitly rely upon neoclassical migration theory, which understands migration as the result of poverty and unemployment in sending countries. This paper argues that neoclassical migration theory assumes an account of the human person as solely an autonomous rational agent which then leads to ethics of migration which overemphasize freedom and self-determination. This tendency to assume that migration works as neoclassical migration theory describes is shared by political philosophers, such as Joseph Carens, Michael Walzer, and David (...)
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  35.  22
    Sociological Jurisprudence and Legal Philosophy: Random Thoughts On.K. B. Agrawal & Rajendra Kumar Raizada (eds.) - 1993 - University Book House.
  36.  6
    Noun-modifier order in a semantic verification task.Barbara Tversky, Simha Havousha & Arin Poller - 1979 - Bulletin of the Psychonomic Society 13 (1):31-34.
  37.  30
    Attitudes and Behaviors of Academic Dishonesty and Cheating—Do Ethics Education and Ethics Training Affect Either Attitudes or Behaviors?Aditya Simha, Josh P. Armstrong & Joseph F. Albert - 2012 - Journal of Business Ethics Education 9:129-144.
    Academic dishonesty and cheating by students has become endemic in higher education. In this article, we conducted a study on undergraduate business students (n = 162) to examine the impact of business ethics education and ethics training on student attitudes towards academic dishonesty as well as their cheating behaviors. We found that business ethics education in conjunction with business ethics training had a positive impact on students’ attitudes towardsacademic dishonesty and cheating; however there was no significant impact of either business (...)
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  38.  44
    Attitudes and Behaviors of Academic Dishonesty and Cheating—Do Ethics Education and Ethics Training Affect Either Attitudes or Behaviors?Aditya Simha, Josh P. Armstrong & Joseph F. Albert - 2012 - Journal of Business Ethics Education 9:129-144.
    Academic dishonesty and cheating by students has become endemic in higher education. In this article, we conducted a study on undergraduate business students (n = 162) to examine the impact of business ethics education and ethics training on student attitudes towards academic dishonesty as well as their cheating behaviors. We found that business ethics education in conjunction with business ethics training had a positive impact on students’ attitudes towardsacademic dishonesty and cheating; however there was no significant impact of either business (...)
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  39.  35
    A Comprehensive Literature Review on Cheating.Aditya Simha & John B. Cullen - 2012 - International Journal of Cyber Ethics in Education 2 (4):24-44.
    This article provides a comprehensive review of the literature on academic dishonesty and cheating. The different kinds of cheating behaviors and the factors associated with them are delineated and described. Suggestions are provided on how to take corrective and proactive decisions to control and thereby reduce academic dishonesty and cheating.
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  40.  18
    Correction to: The Big 5 Personality Traits and Willingness to Justify Unethical Behavior—A Cross-National Examination.Aditya Simha & K. Praveen Parboteeah - 2020 - Journal of Business Ethics 167 (3):473-473.
    The name of the second author was incorrect in the initial online publication. The original article has been corrected.
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  41.  32
    The Big 5 Personality Traits and Willingness to Justify Unethical Behavior—A Cross-National Examination.Aditya Simha & Praveen K. Parboteeah - 2020 - Journal of Business Ethics 167 (3):451-471.
    In this paper, we examine the relationships between three of the Big 5 personality traits and willingness to justify unethical behavior. We also consider the moderating relationship of four of the GLOBE cultural dimensions on the above relationship. We tested our propositions on a sample of 38,655 individuals from 23 different countries obtained from the latest data available from the World Values Survey Group’s survey. We found that conscientiousness and agreeableness were both negatively associated with willingness to justify unethical behavior. (...)
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  42.  19
    Karma, causation and retributive morality: conceptual essays in ethics and metaethics.Rajendra Prasad - 1989 - New Delhi: Indian Council of Philosophical Research in association with Munshiram Manoharlal Publishers, New Delhi.
  43.  6
    Aupanishadika adhyātma vijñāna: ekādaśopanishad ke pariprekshya meṃ.Īśvara Siṃha Bhāradvaja - 1992 - Naī Dillī: Klāsikala Pabliśiṅga Kampanī.
    On the philosophy and spiritualism of the Upanishads.
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  44.  7
    Upanishadoṃ meṃ sannyāsayoga: samīkshātmaka adhyayana.Īśvara Siṃha Bhāradvaja - 1993 - Naī Dillī: Klāsikala Pabliśiṅga Kampanī.
    Study on asceticism based on Upanishads.
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  45.  13
    Descartes en Afrique.Jean Khalfa & Simha Arom - 1999 - Enrahonar: Quaderns de Filosofía:317-322.
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  46.  11
    "Maḥberet Nəʾum ʾAšer Ben Yəhudah" of Solomon Ibn Saqbel: A Study of Scriptural Citation Clusters"Mahberet Neum Aser Ben Yehudah" of Solomon Ibn Saqbel: A Study of Scriptural Citation Clusters.David Simha Segal - 1982 - Journal of the American Oriental Society 102 (1):17.
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  47.  37
    V for Volunteer(ing)—The Journeys of Undergraduate Volunteers.Aditya Simha, Lazarina N. Topuzova & Joseph F. Albert - 2011 - Journal of Academic Ethics 9 (2):107-126.
    This article studies undergraduate students journeys in volunteering, and details the motivations of and challenges that these volunteers face during the journey. We conducted five focus groups on a total of 38 undergraduate volunteers, and obtained seven themes as we undertook an investigation of our three research questions. Our findings revolved around these seven themes, which ranged from motivations to experiences to challenges. Our findings have helped us understand the motivations and challenges that undergraduate volunteers have and face during the (...)
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  48.  10
    Rethinking the two faces or svaraja= pre-independence and post-independence.Rajendra Pmsao - 2001 - Indian Philosophical Quarterly 28 (2).
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  49.  73
    A conceptual-analytic study of classical Indian philosophy of morals.Rajendra Prasad - 2008 - New Delhi: Jointly published by Centre for Studies in Civilization and Concept Pub. Co. for the Project of History of Indian Science, Philosophy, and Culture.
    Using recontructive ideas available in classical Indian original works, this book makes a departure in the style of modern writings on Indian moral philosophy.
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  50. A modest proposal for restoring to education its natural role of value-inculcation.Rajendra Prasad - 2002 - In Kireet Joshi (ed.), Philosophy of Value-Oriented Education: Theory and Practice: Proceedings of the National Seminar, 18-20 January, 2002. Indian Council of Philosophical Research. pp. 41.
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